Criterion Collection: Harakiri [Blu-ray] [1962] [US Import]

This could be an alternative title for this masterpiece. Few films ever had on me such an effect as "Harakiri" and made me so much think about human life and how fragile it is as well as about happiness and how precious - and always too short - are the moments we enjoy it. I will not reveal anything about the story, but I think it is worthy to describe the first 30 seconds, which immediately nailed me to the seat by making me realise that I was watching a unique master piece. So here they are: it begins with an old book in Japanese being opened somewhere in the middle and a calm voice reading: "This day of year 1630, in the morning, men came from the village to present gifts of fish to the castle. No other official business occurred. However, later that day, a well spoken and polite although malnurished and poorly clothed ronin presented himself at the gate with a most unusual request..." What follows is the story of a tragedy so heartbreaking that even Victor Hugo in "Les Miserables" didn't manage to equal it. It is also the story of an unjustice so disgusting that it would probably make Dickens and Zola weep like teenage girlies... And finally it is the story of a vengeance so mean and terrible that it makes "Death Wish" series look as a Disney movie in comparison -and even more remarkable is the fact that this revenge doesn't include ANY deaths and, still better, not even one drop of blood is spilled... Curious, isn't it? Well, the only way to find the solution of this riddle, is to watch the movie. What was written above doesn't mean that this film is easy to watch - the title is not metaphoric, so be prepared to at least one scene that is purely horrible! Some swordfighting is also involved, but if this is what you are looking for in samurai movies, don't bother even beginning watching this one - the sword fighting is so much NOT the point here! Masaki Kobayashi is one of the major Japanese movie makers and "Harakiri" is his masterpiece. It easily matches every Kurosawa movie, and - I hardly can believe that I am writing it - it can be even better than "Seven Samurai"! Both movies are of course very different, but if I had to choose only one to preserve for posterity from certain destruction, I would face a really tough choice. And all my life I considered "Seven Samurai" as THE perfect movie - until I finally saw this one... All actors are doing great in "Harakiri" but it is of course Tatsuya Nakadai who has the greatest responsability and plays the hardest part as (yes, you guessed right) this mysterious "well spoken and polite although malnurished and poorly clothed ronin". This kind of acting is clearly inspired somewhere very high (or somewhere very low) but clearly it is not permitted to regular earthlings to reach such level of perfection... At every minute of the movie Tatsuya Nakadai could spoil it by any kind of little mistake - but he never made one. I really do not see what else could I tell, so just one little warning. This is not a movie for a Friday evening with your girlfriend. First, she will probably run away after first 30 minutes to cry in her room. If she doesn't, dump her - she is certainly not a human female at all and probably devours males after mating. And if by any miracle you manage to watch this movie together until the end, you can certainly expect that she will need lot of cuddling later, but that will be it. I can not imagine any romance developping in the 24-48 hours following the watching of this movie... "Harakiri" will give you a great satisfaction (pun very much intentional), but not one of Friday evening variety. This is an important and unique movie. At least once in a lifetime everybody should watch it.

One of the most restraint pictures I've ever seen. Like a theatrical drama. It takes 1 hour 45 minutes before any visual action takes place, but that's not the point here. We deal whit a director who has developed beyond that kind of "up front" storytelling. Instead this story slowly creeps upon you from a marvellous script and super duper acting. The picture quality is beyond belief! Why fuzz about bluray when you actually can have this quality on DVD? It all comes down to the quality of the negative print used AND the process of transfering (the quality of the equipment). If every DVD-company put their every effort into this process we would'nt need blueray at all... A must for every serious filmfan! Daniel

I saw this movie when I was a teenager in Romania. I could not snap out of it for 2 weeks. Masaki Kobayashi showed me with this movie what was important in life, the values one human should have in life. Later, in Great Britain, I learned about the creator of the movie, what kind of man he was. I realised that he transmitted me in this movie what kind of man Masaki Kobayashi was. I bow myself to this movie, its message and to Masaki Kobayashi. Thank you, Masaki Kobayashi: you have been one of the greatest humanitarians.

I wasn't really prepared for the emotional impact of this magnnificent film, I was completely blown away. The narrative is expertly crafted to keep the viewer watching and the cinematography is wonderul. The fighting is kept to a minimum as this film is really a examination of codes of honour and loyalty. I have to admit i had tears rolling down my face by the end, wonderful, just wonderful. The best samurai film of I have seen and a wonderful introduction to the work of Kobayashi

This is a work a great importance; It is one of the most profound films ever. Both in its narrative and in style. "Harakiri" is a timeless masterpiece. As well as Masaki Kobayashi's "Kwaidan", "The Human Condition", this is a vision of great depth and texture. Harakiri is a serious film.

Bushido, the way of the samurai, in theory, provides a noble idea, but like all ideas, some change to fit personal goals and agendas. Derived from four major philosophical and spiritual sources (Buddhism, Confucianism, Shintoism, and Zen) the samurai generated the Bushido, as the samurai had to be fearless, enlightened, and reflective while displaying both compassion and self-control. The samurai sought the true way to become the ultimate warrior where he displayed respect and reverence for both friend and foe. For centuries, the samurai had sought an inner path to enlightenment, righteousness, and dexterity while serving a clan with their skills in swordsmanship. Here Masaki Kobayashi, a proponent against authoritarian power, directs a samurai tale that illustrates how the concept of the Bushido transforms into a self-serving design. In the year 1630, the island that now goes under its native name, Nippon, also known as Japan to westerners, was only in its beginning of the Tokugawa shogunate, which lasted for some 250 years. The major difference with the Tokugawa compared to previous military leaders was that they unified their powers while exterminating smaller and less prosperous clans. It left numerous samurai without masters, as they had to drift into an unemployed existence also known as ronin. In Harakiri, known as Seppuku, in Japan, the audience learns about the socioeconomic and political changes that a ronin faced after the loss of a position while suffering from poverty and hunger. This story is set within the walls of the Iyi clan's stronghold. The audience should also know that the Iyi clan was a supporter of the Tokugawa shogunate. Images of the Iyi clan's traditional armor open the film with a hauntingly stark presence, as the dark background contrasts the armor while fog drifts aimlessly around the armor. Analogously, the opening imagery presents a notion of a dark, resistive, and hollow presence, as no human fills the armor. It also provides the impression of lacking compassion while this clan's symbol represents the clan's merciless power and might. Eventually, the imagery forcefully fades into reality where it sits on the clan's high seat overlooking the clan and its fiefdom. Out of the Iyi clan's log, a narration informs the viewer about a samurai and former retainer of the Fukashima Clan that arrives to the Iyi clan's grounds, which brings the audience back in time through a flashback. This man is Hanshiro Tsugumo (Tatsuya Nakadai). Hanshiro requests to use the Iyi clan's forecourt of the Iyi's stronghold for a ritual suicide (harakiri) where the samurai cuts open his own abdomen in order to uphold his honor. Before the clan approves of his request, the senior counselor of the house of Iyi, Kageyu Saito (Rentaro Mikuni) meets with him. In his meeting, Kageyu informs Hanshiro about a recent incident where another man arrived who made a similar request. Together with Hanshiro the audience learns that other ronin have made the same request in the hope of obtaining a position, or getting a little money. However, the Iyi clan does not deviate, as they will make sure that the ronin executes harakiri by following the rules of Bushido. The story does not deter Hanshiro who remains steadfast in his decision of performing harakiri. Well spread hearsay has reached Hanshiro's ears that the Iyi clan possesses a number of terrific swordsmen, as he requests one to be his assistant. The assistant's sword skills will serve the purpose of decapitated the Hanshiro's head when the pain of gutting himself becomes too painful, which in a way helps save face, no pun intended. However, none of the men that he requests are present, as they all are absent for the day due to illness. Yet, Hanshiro requests one of these men, as he wants the job done properly. Consequently, Kageyu sends for them, and while they wait Hanshiro begins to share his life story for Kageyu and the present samurai. Hanshiro's story is a perplexing and mesmerizing tale that will pull the audience in several unexpected directions, as director Kobayashi portrays a strong criticism of authoritarian rule of Iyi clan and their abuse of the Bushido. Kobayashi's vision does not only reflect of historical incidents several centuries ago, but also, he freely criticizes the abusiveness of despotic power which shows complete disregard for the individual. This is something he personally experienced as a private, even though he was offered an officer position, in World War II, a war he referred to as, "the culmination of human evil." Now less than two decades after the war, Kobayashi ironically sets the tale during the Tokugawa shogunate, which we now know exists no more. This knowledge serves an intentional reminder that despotic rule never lasts, as people eventually will always overcome the oppressiveness, as they did after World War II. In regards to the aftermath of both World War II and the Tokugawa shogunate, Kobayashi points out that the individuals of the lower socioeconomic levels suffer far worse than those in power, as those in power always find away to bend the rules to their favor. Harakiri offers much more than mere sword fight, as Kobayashi allows the audience to reflect over the social application of the Bushido and the abuse of the samurai code. In addition, Kobayashi playfully applies masterful symbolism that intentionally criticizes the political perspective of totalitarian rule in a jidaigeki (also known as chambara, or sword fight in a period film that takes place between 1600 and 1868.) This is why Harakiri emerges as one of the bewildering cinematic masterpieces that compares with Rashômon (1950), with its mysterious element, and Seven Samurai (1954) by Kurosawa and Miyamoto Musashi's samurai trilogy with its social impact in the shadow of Bushido. Lastly, through the combination of brilliant camerawork, a clever script, and terrific performances by the cast all are come together under Kobayashi's skillful direction that leaves the viewers with a lasting and truly amazing cinematic experience.

若いころ映画館でみたこの作品が、もう一度見たくなって購入した。 迫力ある画面と思わぬドラマの展開に、最後まで惹きつけられる。小林正樹の演出、橋本忍のシナリオがすばらしい。

I had been wanting to see Seppuku (harakiri) for some time, and as my first rental with zip.ca I was quite exited. I turned it on, and was simply stunned by its sheer power, realism and quality. It featured little of what Kurosawa had brought to the genre, but rather offered a heartwrenching portrait of the futility of a lifestyle that preys upon the helpless. I sat there mesmerized by the brilliance of Kobayashi's direction and Nakadai's performance, together they provided a level of realism that I didn't think was possible with such a robust genre. I felt almost the same way I had after viewing The Wild Bunch. I mean this film totally changes the way I think of a samurai picture, but at the same time it does not detract from anything from the likes of The Seven Samurai or Sanjuro. To say the least I found Seppuku to be an impressive film. I don't give very many 10/10s, but it certainly does deserve that rating. What The Seven Samurai is to The Searchers, Seppuku is to The Wild Bunch. 10/10.

There is no question that this is the best Samurai movie ever made. Masaki Kobayashi's film is an indictment of the hypocrisy of the establishment, any establishment, would it be in feudal 17th Century Japan or in any other time. Dogma, on which the establishment's authority rests, is evil. The established, codified order, with all its smoke and mirrors, must be preserved at all costs, and nothing must be allowed to come in its way. It is the duty of each member of any government, organization, church, or brotherhood not to spare any effort and to go to any length to protect the appearances and status quo, to achieve this essential goal of survival. The end justifies the means, and no lie or deceit can be eliminated if this survival is at stake. In Japan, Seppuku is the formal term for ritual suicide by disembowelment. Harakiri, as it is known in the West, is the common term, which literally means "stomach cutting." It was an integral part of bushido, the code of conduct of the samurai warrior class. Seppuku was ordered by a superior as punishment to redeem some offence, or chosen over a dishonorable death at the hands of an enemy. In both cases, it demonstrated the honor, courage, loyalty, and high moral character of the individual. Except when performed on a battlefield, it was a very formal ceremony, requiring certain etiquette, witnesses and considerable preparation. Harakiri is a particularly painful and rather messy way of ending one's days. In this ritual, the "performer" opens his abdomen, starting from left to right and then finishing from top toward bottom. But there is so need to be left for hours contemplating one's entrails. Another swordsman acting as a "second," called kaishakunin, is standing by to decapitate the departing at a pre-arranged moment in the ceremony. Lord Ieyasu Tokugawa, who founded Japan's last great shogunate dynasty in 1603, ordered the practice of harakiri to be discontinued by both secondary and primary retainers. Later on, in 1663, a stronger edict from Lord Nobutsuna Matsudaira of Izu, put an end to the practice altogether. By that time, the ritual had become an idle formalism, and the "performer" was decapitated at the instant he took his sword out of the scabbard, thus avoiding a painful death. In some instances, the sword was replaced by a fan. Hanshiro Tsugomo (Tatsuya Nakadai) comes to the castle of the Iyi Clan to seek revenge for the humiliation and cruel death of his son-in-law, Anjiwa Motome (Akira Ishihama). Kobayashi is a superb storyteller, and in a slow and deliberate rhythm, he develops his story, which could have been taken from the pages of the Iliad or of the Mahabharata. The tension grows, as the Clan members slowly realize that they are in turn being humiliated by this stranger who truly believe in the samurai code of honor: he must be terminated to prevent him to broadcast his truth. The final duel with the master swordsmen of the Clan, Hikukuro Omodaka, on the Plains of Gojin-in, is like a meditation, a ballet of death. The film ends in a spectacular combat, and the coup de grace to Hanshiro Tsugomo's seppuku is fittingly not applied by a gallant swordsman, but a cowardly platoon of muskets. Even to the end, the samurai honor code has been violated by the Clan. The screenplay by Shinobu Hashimoto is based on a novel by Yasuhiko Takiguchi. The cinematography, by Yoshio Miyajima, in black and white, is gorgeous. Many on the shots are haiku-like in the imagery. The musical score, written for an ensemble of ancient instruments and percussion by the renowned classical composer Toru Takemitsu, is used sparingly throughout the film. The music speaks as the dialogs sing. As Toshiro Mifune has long been associated with the success of Kurosawa's films, so are Kogayashi's films enhanced by the brilliant interpretation of Tatsuya Nakadai (also staring in the leading roles in Kurosawa's Kagemusha,and Ran). This outstanding actor contributed further to the success of this director's films, Kwaidan and the Samurai Rebellion. Although taking place almost five centuries ago during the Tokugawa Shogunate, this film is also a strong denunciation of the entrenched cultural legacy of coercive rituals, blind obedience, and chauvinism that resulted in the tragedy of the Pacific War.

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