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T**W
Requires Some Serious Contemplation
"For a little reward men make a long journey; for eternal life many will scarce lift a foot once from the ground." ~ (Locations 1125-29)In a world where prosperity gospel is preached without any shame, this book may require some serious contemplation. The idea of selling everything you own and then becoming a monk doesn't work for most people. So while this book was written for monks and the message is beautiful and healing, not all the ideas would work for say a person who is married or not fully committed to Christ in body and soul.Each chapter is quite short and the author makes his points succinctly. Thomas A. Kempis was a keen observer of life and points out many pitfalls for the spiritually minded. He encourages readers to get rid of worldly desires and explains that carnal men have no peace. He explains how having a lot of knowledge profits you little if you are not living a holy life.Thomas A. Kempis believed that you should have the mind of Christ in order to understand the words of Christ. This seems logical enough. However Thomas A. Kempis had a deep understanding of human nature and in this book he reveals how vulnerable we are and how we need to humbly admit our faults to God."...true peace of heart is to be found in resisting passion, not in yielding to it."This book presents some very compelling arguments in favor of living a pure life. "Eternal Torments" are mentioned quite a few times. The main argument seems to be about how we should be able to resist temptation in this life as it will be much more difficult to endure eternal damnation. Thomas A. Kempis encourages the reader to focus on self-mastery and to unlearn evil habits. He especially encourages monks to fight against concupiscence. This advice might not work so well if you are married.One of the things I loved about this book is the many prayers presented throughout the book. To put it mildly, lukewarm spirituality is not encouraged. There is a sense that the person praying these prayers is giving their entire life to God. I felt that these prayers were some of the most beautiful I've ever read.This is a book that I will read again and again like a devotional book. It truly takes you through a variety of emotions from despair to elation. This book will show you how to have a penitent heart, filled with humbleness and the desire to commit more fully to a more spiritual life.~The Rebecca ReviewA second reading of the Digireads version years later produced this review:Spiritual Guidance, Wisdom and Instructions on the Divine Life“The Imitation of Christ” is Thomas a Kempis' (1380-1471) most famous work and some say it is almost as popular as the Bible. The reason may be that many Christians were seeking the joy and peace Thomas Kempis had discovered because of his faith. He lived in trying times when there were many wars and the black plague was still killing a lot of people. Instead of being overly worried about life's challenges, Thomas Kempis said: “That the highest wisdom is to cast the world behind us and to reach forward to the heavenly kingdom.”This book reads like the most wise holy advice you could encounter. There is much discussion on how to be holy and humble instead of being proud. A lot of the book resonated with my own personal experience of loving God and what I've seen in others' lives, good or bad.While reading you have to remember that this book was originally written for monks and priests not married couples. So when he talks about not desiring human affection, that is not wrong in itself, but was a choice religious people have sometimes made in order to reach spiritual heights and rely on God alone. And when the author talks about “contempt of thyself” this seems to be more about getting angry at your sins not hating yourself.Self-esteem is important because we are to love our neighbor as we love ourselves. So God does not require us to hate ourselves. And there is one instance where the author talks about giving up your opinion for the opinion of others. I'm not sure Jesus ever did that! It may be kind to do it, but it could also end up being the wrong opinion in regards to good and evil.Also, for Protestants reading this Catholic book, Communion is an issue you have to deal with in this book. The sections read well but Protestants don't all believe that the bread and wine actually become Christ's body and blood. That is all at the end of the book so you can skip that section or believe as you will.Thomas Kempis writes with inspired authority as one who knows the truth and is unashamed. He says: “Oh, grievous folly, to neglect the things which are profitable and necessary, and to give our minds to things which are curious and hurtful! Having eyes, we see not.”Some of the topics this book covers include: inward consolation, man's judgment (why it is not important in the long run), avoiding gossip, how not to envy, renouncing the world, vain-glory, temptation, adversities, friendship, peace, avoiding having a carnal heart, self-mastery (one of the highest goals), grace, virtue, patience, rapture, purity, a happy death (what leads to it) and why we should avoid vain babbling. A lot of soul searching has to be done when reading about these topics.Throughout the book I never felt like Thomas Kempis was talking down to the reader. He seems more like a kind brother giving spiritual advice to those who really want to become more like Jesus. Some of this book is written so Jesus' real words are slipped into the text with no chapter and verse. This makes for easy reading and it flows nicely. The voice in this book changes constantly which makes for a interesting reading experience.In this book there are several prayers. The two I loved most were: A Prayer for Enlightenment of the Mind and A Prayer for Heavenly Wisdom.It did occur to me while reading that it would be a joy to meet someone who had read this book and had taken it to heart. How like Jesus that person would be. So if your heart longs to be closer to Jesus and have a relationship with him, this is a rare and beautiful experience.~The Rebecca Review
K**N
Thought Provoking
This book was a series of small lessons. I will likely go back to this book several more times over the course of my life. Some of the passages apply to different life situatioms, and it seems like the lessons I can learn will change depending upon life events. I recommend this book to anyome.looking to deepen their relationship with Christ and live a better life.
D**8
Excellent theological treatise
Sometimes hard to read, but definitely worth the effort.
A**E
One of my favorite books.
I LOVE this book. I have multiple copies so I can give them out to others.
G**S
Inspiring
This is very nice day to day short but inspiring religious read. Gives y oh something to reflect on daily.
O**K
Consider all the different versions - the translator and especially the narrator.
I have purchased five different versions of this classic masterpiece, in audio or Audible formats, trying to find a version I really like.The version narrated by Sean Runnette (translated by William Benham) seems average to me, neither great nor irritating, as far as the actual listening experience.The version narrated by Joe McClane is my least favorite of the five, because of the speaker's distracting accent. But maybe another listener who loves thick Irish accents will enjoy it.The other version I don't like is narrated by David Cochran Heath, with a U.S. Southern accent, and a very light-hearted & cheerful tone like "everything's fine and I'm super-positive, outgoing, & cheerful." To me, this tone does not match the deep, introspective subject matter (and probably not the mindset of the 13th century monks who were the source of these meditations & prayers.)My favorite version (Logos Educational Edition, Bill Creasy) is narrated by Don Ranson, who sounds like an old gentleman with wisdom and maturity, with a deeper voice, and no distracting accent. It also feels like he is personally familiar with the text and is probably himself a strong believer in God and Christ. (I did not get that feeling with all narrators.)The Don Ranson version also contains fewer archaic English words & phrases (For example something like, 'Whatever thou willest, giveth that thy will be mine and me for thine, for thou art....' I mean that type of KJV Shakesperian language, which is in the David Cochran Heath version. I couldn't listen to the Joe McClane version long enough to know.)My second-favorite version is with narrator Bob Souer, who also sounds older than the other three, and has a deeper, more impactful voice.I am still keeping an eye out for a completely modern version, with zero archaic language, but still with a respectful, deep, contemplative, sincere reading, as if it were being read by a monk who had devoted many decades of his life to reaching this wisdom.
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